《穆斯林的葬禮》是以回族手工匠人梁亦清的玉器作坊奇珍齋升沉起伏為主線，在歷史的背景下描寫(xiě)梁家三代人不同的命運(yùn)變遷的故事，全書(shū)沉重的氣氛極其感染人。今天小編在這分享一些穆斯林的葬禮讀書(shū)筆記給大家，歡迎大家閱讀!

　　穆斯林的葬禮讀書(shū)筆記篇一

　　花了十幾天的時(shí)間，斷斷續(xù)續(xù)地將《穆斯林的葬禮》這部長(zhǎng)達(dá)五十余萬(wàn)字的長(zhǎng)篇小說(shuō)給看完了。談起對(duì)這部小說(shuō)的感想，我只有四個(gè)字：滄桑，凄涼，這也是我看完這部小說(shuō)后，最深刻的體會(huì)。

　　剛開(kāi)始看到這部著作，隨意翻閱的時(shí)候，只覺(jué)得內(nèi)容太多，情節(jié)太過(guò)復(fù)雜，不過(guò)當(dāng)我翻開(kāi)第一頁(yè)，瀏覽簡(jiǎn)介時(shí)，里面的內(nèi)容卻逐漸地吸引了我，真正地體會(huì)到其內(nèi)容之繁多，情節(jié)之復(fù)雜，情感之真摯，這真的是一部鴻篇巨制。小說(shuō)展示了一個(gè)穆斯林家族從興盛到衰敗的全過(guò)程，時(shí)間跨度長(zhǎng)達(dá)六十年，描寫(xiě)了三代人命運(yùn)的糾葛與沉浮，兩個(gè)發(fā)生在不同時(shí)代，有著不同內(nèi)容卻又交錯(cuò)扭結(jié)的愛(ài)情悲劇。所有的悲歡離合，滄桑變幻在這部著作中，體現(xiàn)得淋漓盡致。不過(guò)，這本書(shū)不是簡(jiǎn)簡(jiǎn)單單地向讀者介紹幾個(gè)回族穆斯林的愛(ài)情故事，而是在借那幾個(gè)悲慘的任務(wù)表達(dá)著什么，呼喊著什么，控訴著什么。

　　通過(guò)看這部小說(shuō)，我更深入地了解了那個(gè)年代，那個(gè)特殊的年代。在二十世紀(jì)二十年代到改革開(kāi)放的這六十年里，中國(guó)歷經(jīng)了抗日戰(zhàn)爭(zhēng)，新中國(guó)的成立，改革開(kāi)放等重大轉(zhuǎn)折。在這個(gè)充滿著傳奇的歲月里，一個(gè)傳統(tǒng)的穆斯林家庭，歷經(jīng)辛酸與苦難，艱難地經(jīng)營(yíng)著一家玉器店“奇珍齋”，一段傳奇而凄美的愛(ài)情便由此而展開(kāi)了。小學(xué)徒韓子奇與自己同門的大師妹梁君壁組建了家庭，生下了一個(gè)兒子，名喚作“天星”，不幸的是，戰(zhàn)爭(zhēng)爆發(fā)了，他不得不拋下自己的妻兒，帶著自己心愛(ài)的玉器跑到英國(guó)避難，與此同時(shí)，小師妹梁冰玉由于感情受挫也一同前往了，無(wú)意間她已愛(ài)上了她的姐夫，戰(zhàn)爭(zhēng)硝煙彌漫，沒(méi)能將親人間的信息互相傳遞，他便和梁冰玉重組家庭，生下了新月。梁冰玉為了自己的愛(ài)不惜毀了姐姐的家庭，并且有了愛(ài)情的果實(shí)—新月。她的愛(ài)是自私的，不要說(shuō)是在思想封建的四五十年代，就算是在新事物飛速發(fā)展的新世紀(jì)，這樣沒(méi)有限度的愛(ài)，沒(méi)有原則的愛(ài)也是招人唾罵和摒棄的，因?yàn)樗麄冞`背了道德，也違背了倫理。韓子奇的背叛使得這兩個(gè)女人處于痛苦之中，他是這兩個(gè)女人痛苦的源泉。但是梁君壁為了守住丈夫，捍衛(wèi)自己的愛(ài)情，阻止丈夫?qū)γ妹玫膼?ài)，而強(qiáng)行攆走了自己的親妹妹，這又得到了什么，只不過(guò)是一具沒(méi)有心的軀殼。她更不應(yīng)該為了自己的愛(ài)，而扼殺自己孩子的幸福，用母親的身份強(qiáng)行安排兒女的婚姻。毋庸置疑，她的人生是悲慘的，為了守住穆斯林的信仰她一生都沒(méi)敢反抗，沒(méi)有掙扎，最后將所有的怨恨，無(wú)奈和不滿，一并帶入泥土，她的所作所為造成了所有人一生的遺憾。

　　最令我感動(dòng)的，是新月和她的班主任楚雁潮的凄美愛(ài)情，他們倆的愛(ài)情是那樣的純潔，那么的唯美，可是由于民族的不同，身份的不同，他們倆只能默默地遠(yuǎn)遠(yuǎn)地相互守望，本以為他們倆艱苦地掙扎可以沖破宗教的束縛，可是最后，新月同樣逃不過(guò)命運(yùn)的魔掌，她患了風(fēng)濕性心臟病，并且在她的生命油盡燈枯的時(shí)候，仍然沒(méi)能見(jiàn)到楚雁潮最后一面。這對(duì)無(wú)緣的戀人最后只能接受命運(yùn)的安排，接受這個(gè)殘酷的生離死別的結(jié)局。但我相信，他們的心靈是相通的，信念是堅(jiān)定的，所以，無(wú)論在何方，他們都會(huì)是最幸福的。

　　面對(duì)愛(ài)情的無(wú)奈，家庭的破碎，家族的衰敗，時(shí)代的變遷，一種滄桑凄涼之感不自覺(jué)地涌上心頭，細(xì)細(xì)地品味這段傳奇般的故事，我不得不為故事中的人物感到悲傷和無(wú)奈…

　　穆斯林的葬禮讀書(shū)筆記篇二

　　"Muslim funeral" is the hui female writer hoda novel, won the third maodun literature award. At this time because there's a general fuzzy impression so see more quickly. The author to set up a book with the mysterious religious background. Ably to jade and month as a clue throughout the whole novel, tells the story of a Muslim family, 60 years of ups and downs, three generations fate of ups and downs, two occurred in different times, have different content but again crisscross snarling love tragedy.

　　Islam Muslim and his followers for most readers is a mysterious thing, so it also attract me become a important factor. Saw one by one in the precise details of religious scenes, to understand the many customs about muslims. The author himself is a devout Muslim, but in the book, she did not deliberately deified religion, but with a kind of pure and fresh and smooth stroke slowly narrative, let the reader in the process of reading to produce a very pure feeling. At the same time another background of the book is the story took place in a family and jade. In traditional Chinese culture, jade is the symbol of elegant nobleness, more than the ancients to jade metaphor to describe his character, integrity. For example "than the gay coat that makes the gentleman in the jade". So full of faint reveals a kind of elegant quiet, laid-back atmosphere, but jade is also a kind of wealth, the gentleman's love of its quality, someone would, of course, also because of its value and make a disgusting thing. In this paper, the author respectively with "month" and "jade" as the clue, respectively describes the early of the republic of China before liberation and social recovery before the cultural revolution to the end of the cultural revolution across 60 years of history in the two periods. In the history of this period of complexity, whether it's positive portrayal of the two kinds of character conflict or side describe, all reveal the author's own distinctive hate feeling, the mood also deeply affect the readers' emotions. Turbulent society prone to tragedy, family rise and fall in 60 years change, three generations fate of ups and downs, finally is to be regretted love tragedy. Reflection can produce a kind of depressive mood, but hit the reader's mind, was a resonant happy, at the same time, make the person produces the historical deep thinking to the society. Is only the thin again has made me unsettled couldn't be quiet. Behind the large amounts of text, more let me see the value of knowledge, sister of jade two people, both because of different education, for love, the life has also produced. Her for the persistence of love, the longing for freedom, her bold, courageous and fearless, is reflected in the new period of China youth new breath! And, as the representative of a generation of women, brigitte son pedantic and backwardness, and the love of blind and clinging to life, and I have to sad for...

　　After reading this book was sensational. She writes about, let me this has always been to Islam indifference, awe to it... I know a lot of hui nationality in the life of traditional etiquette and the commonly used Arabic, because of the hui people all the more to the supreme Allah belief. Back to the book, I don't know how to evaluate by flesh and blood full characters in the book. Because, hoda with her profound connotation creates characters are resonant. I am mature, beautiful, everywhere shows the characteristics of modern girl Han Xinyue and talented, endowed with sense of responsibility and deep regret, the love tragedy of ChuYanChao wall to perfection in everything, for Mr Leung kwan miserly destroy two behavior and pity the fate of the people. But on the other hand, also felt sorry for her, after all tze-ki hon ever give her hurt, she has the right to do everything. Liang Bingyu? I think he should is the most sympathetic person in the book. Because of that used to have a happy family, a girl who has character, eventually became a frail old man, lonely wandering alone.

　　In real life, to believe in Allah's infinite people everywhere. But really can do the treaty in the saint Mohammed preached by the Koran little little. Have seen a bit of the Koran, feel very surprised. The traditional thought of the treaty is too strict. And in real life, that our SINS can be big. Don't go to church, regardless of lent, even the most basic didn't do it, how can set foot on the journey to mecca? Here, and take pride in doing a hui nationality. Because, all muslims to admire the saint Mohammed in one hundred celebrities to influence the process of human history, become a leading figure. Because is he first created the Islam, he wrote the Koran, has affected the human life, and society. Therefore, the list is worthy of the name.

　　Very thick a book in your hands, feel heavy. A feeling is very thick, after reading it, heavy in my heart. Muslim funeral, show bizarre and ancient folk customs, and as such as liters of character traits, it is worth I use time and heart to feel. As the saying goes: "a great work can change a person's life." Literature for a man's life's influence is obvious. Thus, how to make oneself more literary accomplishment and literature quality, is the problem that a careful consideration. Judging from the present, of course, should start from the basis, the steadfast walk yourself every step of the way now, after making their life more easy and natural and unrestrained walk! Has a life, is the greatest pleasure of life. Compared with the hero of the book, we are not a lot of happiness? At the very least, we are alive, but also have the power to survive, so, what we have reason to complain life, complain fate? Perhaps, your life's journey is faced with the insurmountable divide, perhaps you now is the road of life is full of thorns, but whatever circumstances, please learn to natural and unrestrained some! Take good care of life, as long as you are breathing, nothing can beat you! Unless, you chose to give up myself or self-destruction...

　　《穆斯林的葬禮》是回族女作家霍達(dá)的長(zhǎng)篇小說(shuō)，曾獲第三屆茅盾文學(xué)獎(jiǎng)。這一次看時(shí)因?yàn)橛辛舜篌w模糊的印象所以看的比較快。作者給全書(shū)設(shè)置了一個(gè)帶有神秘色彩的宗教背景。巧妙地將玉與月作為線索貫穿整部小說(shuō)，講述了一個(gè)穆斯林家族，六十年間的興衰，三代人命運(yùn)的沉浮，兩個(gè)發(fā)生在不同時(shí)代，有著不同內(nèi)容卻又交錯(cuò)扭結(jié)的愛(ài)情悲劇。

　　伊斯蘭教和他的信徒穆斯林對(duì)大多數(shù)的讀者來(lái)說(shuō)是一個(gè)神秘的事物，所以這也成為吸引我的一個(gè)重要因素。在文中看到了一個(gè)個(gè)描寫(xiě)細(xì)致的宗教場(chǎng)面，了解了有關(guān)穆斯林的許多風(fēng)俗。作者本人是一個(gè)虔誠(chéng)的穆斯林信徒，但在書(shū)中她并沒(méi)有故意神化宗教，而是用一種清新流暢的筆觸緩緩的記敘描繪，讓讀者在閱讀的過(guò)程中產(chǎn)生一種十分純凈的感覺(jué)。同時(shí)書(shū)中的另一個(gè)背景是故事發(fā)生在一個(gè)和玉器有關(guān)的家族中。在中國(guó)的傳統(tǒng)文化中，玉是風(fēng)雅高潔的象征，古人多以玉來(lái)形容比喻自己的品德、氣節(jié)。例如有“君子比德于玉”。所以全文中隱隱流露出一種雅致寧?kù)o，與世無(wú)爭(zhēng)的氣息，但是玉同時(shí)也是一種財(cái)富，君子愛(ài)其品質(zhì)，當(dāng)然也會(huì)有人因?yàn)槠鋬r(jià)值而做出令人不齒的事情。文中作者分別用“月”“玉”為線索，分別描寫(xiě)了民國(guó)初期到解放前和“”前到“”結(jié)束社會(huì)復(fù)蘇的兩個(gè)時(shí)期跨越六十年的歷史。在這段復(fù)雜紛亂的歷史中，不管是對(duì)兩類人物沖突的正面描寫(xiě)還是側(cè)面描寫(xiě)，都流露出作者本人鮮明的愛(ài)憎之感，同時(shí)這種情緒也深深地影響著讀者的情緒。動(dòng)蕩的社會(huì)中容易產(chǎn)生悲劇，六十年中家族興衰變遷，三代人命運(yùn)沉浮，最終是一個(gè)個(gè)令人痛惜的愛(ài)情悲劇。讀后會(huì)產(chǎn)生一種壓抑的情緒，但卻觸及讀者的心靈，令人有蕩氣回腸的舒暢，同時(shí)使人產(chǎn)生對(duì)歷史對(duì)社會(huì)深沉的思索。僅僅是這單薄的一遍已經(jīng)令我的心緒久久無(wú)法得到寧?kù)o了。在這大量文字的背后，更讓我看到了知識(shí)的可貴，姐妹情深的碧玉兩人，皆因?yàn)樗艿慕逃煌?，?duì)于愛(ài)情，對(duì)人生竟也產(chǎn)生了天壤之別。玉兒對(duì)于愛(ài)情的執(zhí)著，對(duì)于自由的渴望，她的大膽，果敢與無(wú)畏，正體現(xiàn)了新時(shí)期中國(guó)青年的新氣息!而作為一代婦女的代表，碧兒的迂腐和落后，以及對(duì)于愛(ài)情的盲目和對(duì)于生活的依附，又是我不得不為之悲哀……

　　讀完這本書(shū)感觸很深。她文筆的傾訴，讓我這個(gè)一直對(duì)伊斯蘭教淡漠的人，對(duì)它肅然起敬……我了解了許多回民在生活中的傳統(tǒng)禮節(jié)和常用的阿拉伯語(yǔ)，因?yàn)槲闹械幕刈迦藢?duì)至高無(wú)上的真主安拉格外信仰?；叵霑?shū)種種，不知該怎樣評(píng)價(jià)書(shū)中所展現(xiàn)的血肉豐滿的人物。因?yàn)?，霍達(dá)以她深刻的內(nèi)涵塑造出的人物形象都是讓人蕩氣回腸的。我為成熟、漂亮、處處透漏出現(xiàn)代女孩兒特點(diǎn)的韓新月和才華橫溢、賦有責(zé)任感的楚燕潮的愛(ài)情悲劇而深深的惋惜，為梁君壁事事追求完美，吝嗇的毀掉兩對(duì)人命運(yùn)的行為而遺憾。但一方面，也覺(jué)得她很可憐，畢竟韓子奇曾給予過(guò)她傷害，她有權(quán)利為所欲為。梁冰玉呢?我覺(jué)得他因該是本書(shū)中最值得同情的人。因?yàn)槟莻€(gè)曾經(jīng)擁有一個(gè)幸福的家庭，有個(gè)性的女孩兒，最終卻成為一個(gè)風(fēng)燭殘年的老人，孤單的獨(dú)自漂泊他鄉(xiāng)。

　　在現(xiàn)實(shí)生活中，能無(wú)限信奉真主的人比比皆是。但是真正能做到圣人穆罕默德傳下的古蘭經(jīng)里的條約少之甚少。曾經(jīng)看過(guò)一點(diǎn)兒古蘭經(jīng)，覺(jué)得很吃驚。那些傳統(tǒng)思想的條約太嚴(yán)格了。和現(xiàn)實(shí)生活相提并論，那我們的罪過(guò)可大了。不做禮拜，不分齋，連這最基本的都沒(méi)做到，怎能踏上前往圣地麥加的征途呢?說(shuō)到這里，也不禁為做一個(gè)回民而自豪。因?yàn)?，天下穆斯林共同敬仰的圣人穆罕默德在影響人類歷史進(jìn)程的一百名人排行榜中，成為領(lǐng)先人物。因?yàn)槭撬畛鮿?chuàng)建了伊斯蘭教，是他編寫(xiě)了古蘭經(jīng)，至今影響人類的生活，與社會(huì)緊密結(jié)合。因此，這個(gè)排行是名副其實(shí)的。

　　很厚的一本書(shū)，拿在手上，感覺(jué)沉甸甸的。很厚的一段情，讀完之后，心里沉甸甸的。穆斯林的葬禮，展現(xiàn)奇異而又古老的民族風(fēng)情，和栩栩如升的人物品性，是值得我用時(shí)間和心靈來(lái)感受的。俗話說(shuō)：“一部偉大的作品可以改變一個(gè)人的一生。”文學(xué)對(duì)于一個(gè)人一生的影響確實(shí)是顯而易見(jiàn)的。由此說(shuō)來(lái)如何讓自己更具文學(xué)修養(yǎng)和文學(xué)素質(zhì)，是一個(gè)仔細(xì)考慮的問(wèn)題了。就當(dāng)下來(lái)看，當(dāng)然理應(yīng)從基礎(chǔ)做起，踏踏實(shí)實(shí)的走好自己現(xiàn)在的每一步，從而使自己以后的人生走的更加從容和瀟灑!擁有生命，便是人生最大的樂(lè)趣。與書(shū)中的主人公比起來(lái)，我們不幸福很多嗎?最起碼，我們還活著，還擁有著生存的權(quán)力，這樣說(shuō)來(lái)，我們還有什么理由抱怨生活，抱怨命運(yùn)呢?也許，你的人生之旅正面臨著難以逾越的鴻溝，也許你現(xiàn)在的人生之路正充滿荊棘，但無(wú)論境遇如何，請(qǐng)學(xué)會(huì)瀟灑一些吧!珍重生命，只要你還呼吸，就沒(méi)有任何東西可以將你打敗!除非，你選擇了自我放棄或是自我毀滅……