英語(yǔ)勵(lì)志美文精華
想必很多小伙伴會(huì)時(shí)不時(shí)找一些關(guān)于英語(yǔ)勵(lì)志的美文來(lái)看的。下面是小編給大家整理的英語(yǔ)勵(lì)志美文，供大家參閱!
英語(yǔ)勵(lì)志美文：第二次生命的啟示
拉爾夫.里士滿
A New Look from Borrowed Time By Ralph Richmond
Just ten years ago, I sat across the desk from a doctor with a stethoscope. “Yes,” he said, “there is a lesion in the left, upper lobe. You have a moderately advanced case…” I listened, stunned, as he continued, “You’ll have to give up work at once and go to bed. Later on, we’ll see.” He gave me no assurances.
十年前的一天，我坐在一名手持聽(tīng)診器的醫(yī)生對(duì)面。“你的左肺葉上部確實(shí)有一處壞損，而且病情正在惡化”——聽(tīng)到這里，我整個(gè)人一下懵了。“你必須停止工作臥床休息，有待觀察。”醫(yī)生對(duì)我的病情也是不置可否。
Feeling like a man who in mid-career has suddenly been placed under sentence of death with an indefinite reprieve, I left the doctor’s office, walked over to the park, and sat down on a bench, perhaps, as I then told myself, for the last time. I needed to think. In the next three days, I cleared up my affairs; then I went home, got into bed, and set my watch to tick off not the minutes, but the months. two and a half years and many dashed hopes later, I left my bed and began the long climb back. It was another year before I made it.
就這樣，事業(yè)方面方興未艾的我仿佛突然被人判了死刑，卻說(shuō)不準(zhǔn)何時(shí)執(zhí)刑。我離開(kāi)醫(yī)生的辦公室，來(lái)到公園的長(zhǎng)椅上坐下。這也許是最后一次來(lái)這兒了，我對(duì)自己說(shuō)。我真得好好整理一下思緒。接下來(lái)的三天我把手頭的事務(wù)全部處理完畢。我回到家，躺到床上，然后把手表從顯示分鐘改為顯示月份。兩年半的時(shí)間過(guò)去了，在無(wú)數(shù)次的失望之后，我終于可以離開(kāi)病床，艱難地向從前的生活狀態(tài)回歸。一年之后，我做到了。
I speak to this experience because these years that past so slowly taught me what to value and what to believe. They said to me: Take time, before time takes you. I realize now that this world I’m living in is not my oyster to be opened but my opportunity to be grasped. Each day, to me, is a precious entity. The sun comes up and presents me with 24 brand new, wonderful hours—not to pass, but to fill.
我之所以談起這段經(jīng)歷，是因?yàn)槟嵌味热杖缒甑臍q月讓我懂得應(yīng)該珍惜什么，信仰什么。那段歲月讓我明白一個(gè)道理：牢牢抓住時(shí)間，而不是讓時(shí)間將你套牢?，F(xiàn)在我終于明白，我生活著的這個(gè)世界不是等待我去打開(kāi)的一扇牡蠣，而是需要我去抓住的一個(gè)機(jī)會(huì)。每一天我都視若珍寶，每一輪太陽(yáng)帶給我的嶄新的二十四小時(shí)都鮮活而精彩，我絕不可將其虛度。
I’ve learned to appreciate those little, all-important things I never thought I had the time to notice before: the play of light on running water, the music of the wind in my favorite pine tree. I seem now to see and hear and feel with some of the recovered freshness of childhood. How well, for instance, I recall the touch of the springy earth under my feet the day I first stepped upon it after the years in bed. It was almost more than I could bear. It was like regaining one’s citizenship in a world one had nearly lost.
從前，我終日忙碌，無(wú)暇顧及生活中某些重要的細(xì)節(jié)，諸如水波上的光影，松林間的風(fēng)吟——現(xiàn)在，我終于學(xué)會(huì)去欣賞它們的美好。如今，我仿佛重返童年，又覺(jué)得自己所見(jiàn)所聞所感的一切都那么新鮮。當(dāng)我臥床數(shù)年后重新將雙腳踏在大地上的那一刻，腳下那久違了的松軟土壤讓我激動(dòng)得情難自抑，仿佛重新?lián)碛形也钜稽c(diǎn)就失去的世界。
Frequently, I sit back and say to myself, Let me make note of this moment I’m living right now, because in it I’m well, happy, hard at work doing what I like best to do. It won’t always be like this, so while it is I’ll make the most of it—and afterwards, I remember—and be grateful. All this, I owe to that long time spent on the sidelines of life. Wiser people come to this awareness without having to acquire it the hard way. But I wasn’t wise enough. I’m wiser now, a little, and happier.
我現(xiàn)在時(shí)常舒舒服服地坐著，提醒自己要記住當(dāng)下的每分每秒，因?yàn)楝F(xiàn)在的我健康、快樂(lè)，能努力做自己最愛(ài)做的工作。這一切如此美好，卻終將消逝，在如此美好的生活消逝之前，我一定要倍加珍惜。在它逝去之后，我會(huì)記得曾經(jīng)擁有的美好，并心存感激。這一切改變都得益于我在生命邊緣徘徊的那幾年。智者無(wú)需被逼到如此境地也能明白這些道理——可惜我從前太愚鈍。現(xiàn)在的我比從前多了幾分睿智，我也因此更加快樂(lè)。
“Look thy last on all things lovely, every hour.” With these words, Walter de la Mare sums up for me my philosophy and my belief. God made this world—in spite of what man now and then tries to do to unmake it—a dwelling place of beauty and wonder, and He filled it with more goodness than most of us suspect. And so I say to myself, Should I not pretty often take time to absorb the beauty and the wonder, to contribute a least a little to the goodness? And should I not then, in my heart, give thanks? Truly, I do. This I believe.
英國(guó)詩(shī)人沃爾特.德拉.梅爾曾說(shuō)過(guò)：“時(shí)刻記住，最后看一眼所有美好的事物!”這句詩(shī)正好總結(jié)了我的人生哲學(xué)與信仰。上帝創(chuàng)造的這個(gè)世界——這個(gè)人類時(shí)常試圖毀滅的世界——是個(gè)美麗奇妙的家園。這里充滿了上帝所賜予的美好事物，超過(guò)我們大多數(shù)人的想象。我于是常常自問(wèn)，難道自己不應(yīng)該去細(xì)細(xì)品味這些美麗與奇跡，盡綿薄之力去創(chuàng)造世間的美好嗎?難道我不應(yīng)心存感激嗎?我確實(shí)應(yīng)該——這就是我的信仰。
英語(yǔ)勵(lì)志美文：奉獻(xiàn)是支付租金
李·黑斯廷斯·布里斯托爾
Paying the Rent of Service By Lee Bristol
In a complex society and a complex civilization, the individual is inevitably confused much of the time. But I believe that the basic solution of all world and group problems must first be solved by the individual himself. Each one of us, whether we publicly admit it or not, has a deeply spiritual side. Not one of us can conceal it—scratch the surface and it’s always there. So first of all—and underlying all my credo—I believe in God and in an orderly universe.
人類生活在復(fù)雜的社會(huì)和文明中，總會(huì)不可避免地感到困惑。然而，我相信：人類自身才是解決全世界和群體問(wèn)題的根本，無(wú)論是否公開(kāi)承認(rèn)，每個(gè)人的內(nèi)心深處都藏著一個(gè)精神家園。揭開(kāi)覆蓋在它表層的東西，它永遠(yuǎn)在那里，沒(méi)有人能夠?qū)⑵潆[藏。我相信上帝和有序的宇宙，這是我所有信條中的第一個(gè)。
As a mortal, passing through this life for just a limited period of time, I believe that happiness is a truly basic objective—happiness for one’s self and, hopefully, happiness for others. It hasn’t taken too much living on my part to discover that real happiness, which sounds so selfish and so self-centered, is never achieved merely by selfish materialism—it can only have depth and real satisfaction if it is bound up with unselfishness—with a consideration for others. Service is the very essence of it. It has been said that “service is the rent we pay for our place on earth.” That kind of service brings the true happiness that we all seek.
生命是有限的，我相信，人類應(yīng)該為自己追求幸福，同時(shí)也為他人帶去幸福，這才是人類真正要追求的最基本的生活目標(biāo)?；仡欁约贺S富的生活閱歷，我明白了，真正的幸福似乎是自私和以自我為中心。但是，那些牟取私利、滿足個(gè)人物質(zhì)需要的人永遠(yuǎn)不會(huì)擁有真正的幸福。只有當(dāng)幸福與無(wú)私、體諒他人聯(lián)系在一起時(shí)，這種幸福才會(huì)是有深度、真正令人滿意的幸福。幸福的本質(zhì)是奉獻(xiàn)，這種奉獻(xiàn)帶來(lái)了我們所有人所追求的真正幸福。曾經(jīng)有人說(shuō)過(guò)這樣的話：“幸福是我們?yōu)樵诘厍蛏险紦?jù)的空間而支付的租金。”
The antithesis of all this is selfishness, which is outstandingly the greatest world-wide vice. It seems though all the world had the “gimmies,” selfishly grasping for power, and more and more, at national levels, with individuals selfishly struggling for material things at their own level.
自私自利是世界上最令人憎惡的惡行，它是一切幸福的對(duì)立面。世界的每一個(gè)角落似乎都存在著這種惡行，國(guó)家之間對(duì)于權(quán)利的貪婪追求，人與人之間為了物質(zhì)財(cái)富而進(jìn)行的斗爭(zhēng)。
Each one of us needs a sense of humor with its balancing factor of a sense of proportion. I believe a sense of humor brings poise and a start towards understanding.
每個(gè)人都需要一種幽默感和分寸感，我相信幽默感是理解的開(kāi)端，能夠使人類沉著、冷靜。
My credo embraces a joyous approach for me toward my fellow man and for collective groups towards each other. I want none of that grim hellfire-and-brimstone stuff that flourished in the early days of our country—a religion of frightening fear of the hereafter. Why, even their old church pews were as uncomfortable as straitjackets! A joyous approach towards living even cheers you yourself—to say nothing of its warmth that eases the burdens of others.
我的信條是：同胞之間、群體之間應(yīng)該快樂(lè)地相處。我反對(duì)我國(guó)早期曾盛行的宣揚(yáng)殘酷的地獄之火及戰(zhàn)火這樣的謬論，這讓人類對(duì)來(lái)世的信仰產(chǎn)生了巨大恐懼。為什么連教堂里靠背椅的椅背都像件瘦小的外套，令人很不舒服!快樂(lè)地面對(duì)生活不但使自己感到高興，還能溫暖他人，減輕他人的生活負(fù)擔(dān)。
I believe that brotherhood can grow from this to help destroy forever the seeds of friction and injustice that stem from group minority prejudices.
我相信，幸福能夠產(chǎn)生兄弟情誼，有助于消除小群體偏見(jiàn)產(chǎn)生的沖突和不公平的苗頭。
If only each one of us can develop a sound philosophy and work out a course of conduct as individuals, then I believe we can solve our world problems at the international level. Thomas Mann once gave this challenging definition: “War is only a cowardly escape from the problems of peace.” With faith and good will in our hearts and with peace in our souls and minds, surely we can leave this world the better for our having lived in it.
只要每個(gè)人都能確立一個(gè)正確的哲學(xué)觀，制定出一套個(gè)人行為規(guī)范，我相信我們能夠解決國(guó)際問(wèn)題。托馬斯·曼曾經(jīng)提出了這樣一條富有挑戰(zhàn)性的定義：“戰(zhàn)爭(zhēng)只是對(duì)和平解決問(wèn)題方式的逃避?！敝灰闹杏行叛?，有良好的愿望，只要思想和靈魂追求和平，我們就一定能夠在有生之年讓世界變得更加美好。
英語(yǔ)勵(lì)志美文：人像一棵果樹(shù)
埃爾默.霍姆斯.博布斯特
Man Is Like a Fruit Tree by Elmer H. Bobst
Once, while taking my boat down the inland waterway to Florida, I decided to tie up at Georgetown, South Carolina, for the night and visit with an old friend. As we approached the Esso dock, I saw him through my binoculars standing there awaiting us. Tall and straight as an arrow he stood, facing a cold, penetrating wind - truly a picture of a sturdy man, even though in his eighties. Yes, the man was our elder statesman, Bernard Baruch.
有一次，我沿著內(nèi)河獨(dú)自駕船前往佛羅里達(dá)州。到達(dá)南卡洛來(lái)納的喬治敦時(shí)，我決定靠岸過(guò)夜，順便去拜訪一位老朋友。船一進(jìn)埃松港，我就從望遠(yuǎn)鏡中看到他站在那里等我們。朋友高而挺拔的身影像一支箭一樣，站立在刺骨的寒風(fēng)中，簡(jiǎn)直一幅健壯男子漢的畫(huà)面，雖然畫(huà)面中人已年過(guò)八旬。沒(méi)錯(cuò)，他就是我們的老一輩政治家，伯納德.巴魯克。
He loaded us into his station wagon and we were off to his famous Hobcaw Barony for dinner. We sat and talked in the great living room where many notables and statesmen, including Roosevelt and Churchill, have sat and taken their cues. In his eighty-second year, still a human dynamo, Mr. Baruch talked not of the past but of present problems and the future, deploring our ignorance of history, economics and psychology. His only reference to the past was to tell me, with the wonderful sparkle in his eyes, that he was only able to get eight quail out of the ten shots the day before. What is the secret of this great man's value to the world? The answer is his insatiable desire to keep being productive.
伯納德.巴魯克的旅行轎車(chē)載著我們，徑直駛向他那著名的霍布考大莊園用餐。我們就座談話的大客廳，曾有包括羅斯福和丘吉爾在內(nèi)的許多貴客與政治家光臨，與他交談，傾聽(tīng)他的意見(jiàn)。如今，巴魯克先生雖已82歲，卻依然活力充沛。他對(duì)過(guò)去緘口不提，只談?wù)摤F(xiàn)在與將來(lái)的問(wèn)題，并為我們對(duì)歷史學(xué)、經(jīng)濟(jì)學(xué)和心理學(xué)知識(shí)的匱乏而深表遺憾。他告訴我，昨天他只用10發(fā)子彈就射中了8只鵪鶉，這也是他提到的唯一一件“往事”。說(shuō)話時(shí)，他的雙眼閃爍著令人愉快的光芒。這位偉大的人物對(duì)世界充滿價(jià)值的奧秘何在?答案就是他對(duì)成就一如既往的追求。
Another friend of mine, the head of one of our largest corporations, a great steel company, is approaching his middle seventies, and he is still a great leader. He, too, never talks of the past. Instead, he tackles the problems of each day in his stride, brims with plans for the future and, incidentally, shoots in the low seventies on any golf course. He is a happy man because he is productive.
我的另一位朋友領(lǐng)導(dǎo)著一家最大的公司——一個(gè)大鋼鐵公司。年近75歲的他，依然是位優(yōu)秀的領(lǐng)導(dǎo)者。他也從不談及往昔，而是游刃有余地處理著每天的問(wèn)題，頭腦中想的滿是對(duì)未來(lái)的計(jì)劃。并且值得一提的是，70多歲的他，還會(huì)不時(shí)打打高爾夫球。他是個(gè)幸福的人，因?yàn)樗兴删汀?/p>
Two of the hardest things to accomplish in this world are to acquire wealth by honest effort and, having gained it, to learn how to use it properly. Recently, I walked into the locker room of a rather well-known golf club after finishing a round. It was in the late afternoon and most of the members had left for their homes. But a half dozen or so men past middle age were still seated at tables, talking aimlessly and drinking more than was good for them. These same men can be found there day after day, strangely enough, each one of these men had been a man of affairs and wealth, successful in business and respected in the community. If material prosperity were the chief requisites for happiness, then each one should have been happy. Yet, it seemed to me, something very important was missing, else there would not have been the constant effort to escape the realities of life through Scotch and soda. They knew, each one of them, that their productivity had ceased. When a fruit tree ceases to bear its fruit, it is dying. And it is even so with man.
人生在世最難完成的兩件事就是：用誠(chéng)實(shí)的努力獲得財(cái)富，以及擁有財(cái)富后，學(xué)會(huì)如何正確地運(yùn)用。最近，在一個(gè)相當(dāng)知名的高爾夫俱樂(lè)部，我打完一輪球后走進(jìn)衣帽間。當(dāng)時(shí)已近黃昏，多數(shù)俱樂(lè)部成員都已經(jīng)回家。然而，六七位年過(guò)中旬的人依然坐在桌邊，漫無(wú)目的地閑聊著，喝得爛醉如泥。他們每天都是如此。令我無(wú)比驚奇的是，他們個(gè)個(gè)都曾是家財(cái)萬(wàn)貫，事業(yè)成功，在圈內(nèi)備受尊敬的人。如果幸福的首要因素是物質(zhì)財(cái)富，那么他們每個(gè)人都應(yīng)該很幸福。+但是，我想，對(duì)他們來(lái)說(shuō)，某種非常重要的東西已經(jīng)失去了，不然他們又怎會(huì)逃避現(xiàn)實(shí)，每天用蘇打水和蘇格蘭威士忌將自己灌得爛醉如泥?他們明白，自己已經(jīng)無(wú)法突破現(xiàn)有的成就。一棵果樹(shù)若不再結(jié)果便會(huì)枯死，人也如此。
What is the answer to a long and happy existence in this world of ours? I think I found it long ago in a passage from the book of Genesis which caught my eyes while I was thumbing through my Bible. The words were few but they became indelibly impressed on my mind: "In the sweat of thy face shalt thou eat thy bread."
如何才能幸福長(zhǎng)壽地生活在世上呢?我想，很早之前在翻閱《圣經(jīng)》時(shí)，我就找到了答案?！秳?chuàng)世紀(jì)》中有一段話引起了我的注意，它雖然簡(jiǎn)短，卻在我腦海中留下了深刻的印象：“要想糊口，必要汗流滿面?！?/p>
To me that has been a challenge from my earliest recollections. In fact, the battle of life, of existence, is a challenge to everyone. The immortal words of St. Paul, too, have been and always will be a great inspiration to me. At the end of the road I want to be able to feel that I have fought a good fight - have finished the course - I have kept the faith.
對(duì)我而言，它是最初的記憶，也是始終的挑戰(zhàn)。實(shí)際上，對(duì)每個(gè)人來(lái)說(shuō)，人生之役，生存之役，都是一種挑戰(zhàn)。圣.保羅不朽的教誨，也一直并將永遠(yuǎn)鼓舞著我。但愿，在到達(dá)生命之途的終點(diǎn)時(shí)，我能夠認(rèn)為自己打了漂亮的一仗，不僅走完了人生的旅程，而且一如既往地堅(jiān)持著自己的信仰。
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