哲理英語(yǔ)美文
哲理英語(yǔ)美文
隨著經(jīng)濟(jì)全球化的發(fā)展和國(guó)際交往的日益頻繁,語(yǔ)言成為人們互相交流的重要橋梁。外語(yǔ)教學(xué)已成為各級(jí)學(xué)校的重點(diǎn)教學(xué)內(nèi)容。下面是學(xué)習(xí)啦小編帶來(lái)的優(yōu)秀英文哲理美文，歡迎閱讀!
優(yōu)秀英文哲理美文篇一
Unconditional Love無(wú)條件的愛(ài)
The following story took place long ago in Israel. One day when government officials were rebuilding a barn, they found a mouse hole in a corner and used smoke to force the mice inside the hole to come out. A while later they indeed saw mice running out, one after another.
Then, everyone thought that all the mice had escaped. But just as they just about to start to clean up, they saw two mice squeezing out at the exit of the hole. After some endeavor, the mice finally got out. The strange thing was that after they came out of the hole, they did not run away immediately. Instead, one chased after the other near the exit of the hole. It seemed that one was trying to bite the tail of the other.
Everyone was puzzled, so they stepped closer to take a look. They realized that one of the mice was blind and could not see anything, and the other one was trying to allow the blind mouse to bite on his tail so he could pull the blind one with him to escape.
After witnessing what happened, everyone was speechless and lost in thought. During meal time, the group of people sat down in a circle and started to chat about what happened to the two mice.
One serious Rome official said: “I think the relationship between those two mice was that of emperor and minister.” The others thought for a while and said: “That was why!” Thus the Rome official showed his arrogance superciliously.
A smart Israeli said: “I think the relationship between those two mice was husband and wife.” Again the others thought for a while, and all felt it made sense; so they expressed assent. Therefore, the Israeli’s countenance showed self-satisfaction.
A Chinese, who was accustomed to the firm tradition of loyalty to parents, said: “I think the relationship between those two mice was that of mother and son.” Once again the others thought for a while, and felt this was more reasonable. So they expressed assent yet another time. Therefore, the face of the Chinese conveyed professional humility.
At that moment, one pure-minded Samaritan who was squatted on the ground resting his chin in his palms, bewilderedly looked at other people, and asked: “Why did those two mice have to have a certain relationship?”
Suddenly, the atmosphere froze. Stupefied, the group looked back at the Samaritan and remained speechless. The Rome official, the Israeli and the Chinese who had spoken earlier all lowered their heads in shame, and did not dare to respond.
In fact, the true love is not established on benefit, friendship and loyalty or blood relationship. Instead, it is based on no relationship.
優(yōu)秀英文哲理美文篇二
眼睛會(huì)說(shuō)話
Much meaning can be conveyed, clearly, with our eyes, so it is often said that eyes can speak.
Do you have such kind of experience? In a bus you may look at stranger, but not too long. And if he is sensing that he is being stared at, he may feel uncomfortable.
The same in daily life. If you are looked at for more than necessary, you will look at yourself up and down, to see if there is anything wrong with you. If nothing goes wrong, you will feel angry toward other’s stare with you that way. Eyes do speak, right?
Looking too long at someone may seem to be rude and aggressive. But things are different when it comes to stare at the opposite sex. If a man glances at a woman for more than 10 seconds and refuses to avert his gaze, his intentions are obvious, that is, he wishes to attract her attention, to make her understand that he is admiring her.
However, the normal eye contact for two people engaged in conversation is that the speaker will only look at the listener from time to time, in order to make sure that the listener does pay attention to what the former is speaking, to tell him that he is attentive.
If a speaker looks at you continuously when speaking, as if he tries to dominate you, you will feel disconcerted. A poor liar usually exposes himself by looking too long at the victim, since he believes in the false idea that to look straight in the eye is a sign of honest communication. Quite the contrary.
In fact, continuous eye contact is confined to lovers only, who will enjoy looking at each other tenderly for a long time, to show affection that words cannot express.
Evidently, eye contact should be done according to the relationship between two people and the specific situation.
我們的眼睛能準(zhǔn)確地傳達(dá)一些信息，所以人們常說(shuō)，眼睛會(huì)說(shuō)話。
你有過(guò)類(lèi)似的體驗(yàn)嗎?在公共汽車(chē)上，你可能會(huì)看著一個(gè)陌生人，但時(shí)間不會(huì)太長(zhǎng)。而且，如果他能感覺(jué)到有人盯著他，會(huì)覺(jué)得渾身不自在。
日常生活中亦如此。如果別人一直盯著你看，你就會(huì)不由自主地審視自己，看看是不是有什么地方弄錯(cuò)了。如果一切正常，你就會(huì)對(duì)別人的這種盯梢很氣憤。眼睛確實(shí)能說(shuō)話，不是嗎?
過(guò)久的盯著別人看會(huì)給人一種粗魯和侵犯的感覺(jué)。但異性之間的凝視就不同了。如果一個(gè)男人盯著一個(gè)女人超過(guò)10秒鐘，還不想挪開(kāi)視線的話，他的意思就十分明顯了，他想引起她的注意，想讓她知道他愛(ài)慕她。
正常情況下，兩人交談時(shí)，目光接觸能傳達(dá)這樣的意思：說(shuō)者偶爾看看聽(tīng)者，以此確認(rèn)聽(tīng)著是否在認(rèn)真傾聽(tīng)。而對(duì)于聽(tīng)者來(lái)說(shuō)，他會(huì)一直看著說(shuō)話的人，以此告訴他，自己正專(zhuān)心致志的聽(tīng)著。
假如與你說(shuō)話的那個(gè)人直直的盯著你，好像要鎮(zhèn)住你似的，你便會(huì)感到惶恐不安。一般地，說(shuō)謊者往往就是看別人的時(shí)間過(guò)長(zhǎng)，而令人起疑。因?yàn)樗麄円詾橹币晞e人的眼睛是誠(chéng)實(shí)溝通的表現(xiàn)，結(jié)果恰恰相反。
實(shí)際上，長(zhǎng)時(shí)間的相互凝視僅適合情人之間，他們喜歡溫柔的對(duì)視，用目光來(lái)傳達(dá)言語(yǔ)無(wú)法表達(dá)的愛(ài)意。
顯然，目光交流應(yīng)該根據(jù)雙方的關(guān)系和特定場(chǎng)合來(lái)進(jìn)行。
優(yōu)秀英文哲理美文篇三
愛(ài)的頌歌
If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.
Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.
Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I thought like a child; when I became and adult, I put an end to childish ways. For now we see in mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love.
就算我能說(shuō)萬(wàn)人的方言和天使的話語(yǔ)，但如果沒(méi)有愛(ài)，我不過(guò)就如鳴鑼一般;就算我有預(yù)知未來(lái)的能力，就算我精通各種知識(shí)和奧秘，就算我有堅(jiān)定的信念，但如果沒(méi)有愛(ài)，我就什么都算不上;就算我拿所有的財(cái)物周濟(jì)窮人，就算我能做出舍己為人的壯舉，但如果沒(méi)有愛(ài)，我仍將一無(wú)所有。
愛(ài)是一種忍耐，愛(ài)是一種友善;愛(ài)不是嫉妒，不是自大，不是魯莽，不是固執(zhí)己見(jiàn)，不是輕易發(fā)怒。愛(ài)意味著憎惡不義，贊賞真理;愛(ài)意味著包容一切，相信一切，對(duì)生活充滿希望，并能忍受生活中的一切。
愛(ài)是永無(wú)止境的，但又是有盡頭的;就像知識(shí)一樣，必將歸于烏有。我們現(xiàn)在搜掌握的知識(shí)很有限，當(dāng)我們掌握了完整的知識(shí)時(shí)，有限的知識(shí)必將歸于烏有。當(dāng)我還是一個(gè)孩子的時(shí)候，我像孩子一樣說(shuō)話，像孩子一樣思考問(wèn)題，像孩子一樣推理;但我一旦成年，就不再像孩子一樣了?，F(xiàn)階段，我們很多時(shí)候好像是從鏡子里觀看事物，對(duì)很多事物都看不清，但有朝一日我們會(huì)直面這些事物。現(xiàn)階段，我知道的東西很有限，但有朝一日我會(huì)懂得一切。
如今，常存在人們心中的東西有三樣：信念、希望和愛(ài)，而其中愛(ài)是最重要的!
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