經(jīng)典英語美文摘抄賞析
經(jīng)典美文與英語寫作是兩項(xiàng)相對獨(dú)立但又相互依賴、相輔相成的關(guān)系,這一結(jié)論對寫作教學(xué)有很大啟發(fā)。本文是經(jīng)典英語美文，希望對大家有幫助!
經(jīng)典英語美文篇一
Mirror,Mirror-What do I See
A loving person lives in a loving world. A hostile person lives in a hostile world. Everyone you meet is your mirror.
Mirrors have a very particular function. They reflect the image in front of them. Just as a physical mirror serves as the vehicle to reflection, so do all of the people in our lives.
When we see something beautiful such as a flower garden, that garden serves as a reflection. In order to see the beauty in front of us, we must be able to see the beauty inside of ourselves. When we love someone, it's a reflection of loving ourselves. When we love someone, it's a reflection of loving ourselves. We have often heard things like "I love how I am when I'm with that person." That simply translates into "I'm able to love me when I love that other person." Oftentimes, when we meet someone new, we feel as though we "click". Sometimes it's as if we've known each other for a long time. That feeling can come from sharing similarities.
Just as the "mirror" or other person can be a positive reflection, it is more likely that we'll notice it when it has a negative connotation(內(nèi)涵，暗示). For example, it's easy to remember times when we have met someone we're not particularly crazy about. We may have some criticism in our mind about the person. This is especially true when we get to know someone with whom we would rather spend less time.
Frequently, when we dislike qualities in other people, ironically, it's usually the mirror that's speaking to us.
I began questioning myself further each time I encountered someone that I didn't particularly like. Each time, I asked myself, "What is it about that person that I don't like?" and then "Is there something similar in me?" in every instance, I could see a piece of that quality in me, and sometimes I had to really get very introspective(反省的). So what did that mean?
It means that just as I can get annoyed or disturbed when I notice that aspect in someone else, I better reexamine my qualities and consider making some changes. Even if I'm not willing to make a drastic change, at least I consider how I might modify some of the things that I'm doing.
At times we meet someone new and feel distant, disconnected, or disgusted. Although we don't want to believe it, and it's not easy or desirable to look further, it can be a great learning lesson to figure out what part of the person is being reflected in you. It's simply just another way to create more self-awareness.
經(jīng)典英語美文篇二
Giving Life Meaning
Have you thought about what you want people to say about you after you're gone? Can you hear the voice saying, "He was a great man." Or "She really will be missed." What else do they say?
One of the strangest phenomena of life is to engage in a work that will last long after death. Isn't that a lot like investing all your money so that future generations can bare interest on it? Perhaps, yet if you look deep in your own heart, you'll find something drives you to make this kind of contribution -- something drives every human being to find a purpose that lives on after death.
Do you hope to memorialize your name? Have a name that is whispered with reverent(虔誠的) awe? Do you hope to have your face carved upon 50 ft of granite(花崗巖) rock? Is the answer really that simple? Is the purpose of lifetime contribution an ego-driven desire for a mortal being to have an immortal name or is it something more?
A child alive today will die tomorrow. A baby that had the potential to be the next Einstein will die from complication is at birth. The circumstances of life are not set in stone. We are not all meant to live life through to old age. We've grown to perceive life3 as a full cycle with a certain number of years in between. If all of those years aren't lived out, it's a tragedy. A tragedy because a human's potential was never realized. A tragedy because a spark was snuffed out before it ever became a flame.
By virtue of inhabiting a body we accept these risks. We expose our mortal flesh to the laws of the physical environment around us. The trade off isn't so bad when you think about it. The problem comes when we construct mortal fantasies of what life should be like. When life doesn't conform(符合，遵照) to our fantasy we grow upset, frustrated, or depressed.
We are alive; let us live. We have the ability to experience; let us experience. We have the ability to learn; let us learn. The meaning of life can be grasped in a moment. A moment so brief it often evades our perception.
What meaning stands behind the dramatic unfolding of life? What single truth can we grasp and hang onto for dear life when all other truths around us seem to fade with time?
These moments are strung together in a series we call events. These events are strung together in a series we call life. When we seize the moment and bend it according to our will, a will driven by the spirit deep inside us, then we have discovered the meaning of life, a meaning for us that shall go on long after we depart this Earth.
經(jīng)典英語美文篇三
The Love of Beauty
The love of beauty is an essential part of all healthy human nature. It is a moral quality. The absence of it is not an assured ground of condemnation(譴責(zé)，定罪), but the presence of it is an invariable sign of goodness of heart. In proportion to the degree in which it is felt will probably be the degree in which nobleness and beauty of character will be attained.
Natural beauty is an all-pervading presence. The universe is its temple. It unfolds into the numberless flowers of spring. It waves in the branches of trees and the green blades of grass. It haunts the depths of the earth and the sea. It gleams from the hues of the shell and the precious stone. And not only these minute objects but the oceans, the mountains, the clouds, the stars, the rising and the setting sun -- all overflow with beauty. This beauty is so precious, and so congenial(意氣相投的) to our tenderest and noblest feelings, that it is painful to think of the multitude of people living in the midst of it and yet remaining almost blind to it.
All persons should seek to become acquainted with the beauty in nature. There is not a worm we tread(踏，踩) upon, nor a leaf that dances merrily as it falls before the autumn winds, but calls for our study and admiration.
The power to appreciate beauty not merely increases our sources of happiness - it enlarges our moral nature, too. Beauty calms our restlessness and dispels our cares. Go into the fields or the woods, spend a summer day by the sea or the mountains, and all your little perplexities and anxieties will vanish. Listen to sweet music, and your foolish fears and petty jealousies will pass away. The beauty of the world helps us to seek and find the beauty of goodness.
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