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      學(xué)習(xí)啦 > 學(xué)習(xí)英語(yǔ) > 英語(yǔ)閱讀 > 英語(yǔ)美文欣賞 > 名家英語(yǔ)美文摘抄大全

      名家英語(yǔ)美文摘抄大全

      時(shí)間: 韋彥867 分享

      名家英語(yǔ)美文摘抄大全

        英語(yǔ)美文誦讀有利于培養(yǎng)學(xué)生的英語(yǔ)語(yǔ)感,提高學(xué)生表達(dá)的準(zhǔn)確性,豐富學(xué)生的英語(yǔ)口頭表達(dá)內(nèi)容,發(fā)展學(xué)生的英語(yǔ)聽(tīng)、說(shuō)、寫(xiě)能力。本文是名家英語(yǔ)美文,希望對(duì)大家有幫助!

        名家英語(yǔ)美文篇一

        三步提升幸福感

        In the past two weeks we have looked at the happiness formula defined by positive psychologist Martin Seligman, where H (happiness) = S (your biological set point for feeling happy) + C (the conditions of your life) + V (the voluntary choices you make). Next, we'll look at the conditions in life that can improve our happiness quotient.

        Step 1: Peace and quiet

        Jonathon Haidt in his excellent book, 'The Happiness Hypothesis', notes that research shows that we can never completely adapt to new or chronic noise pollution. Loud noises trigger one of our most primitive fear responses (the other is the fear of falling) and we can never fully relax if we are surrounded by intrusive(打擾的) noise. Noisy neighbors are one of the most emotive causes of domestic upset for a very good reason. It is essential to have some peace and quiet every day. If you are unfortunate enough to live somewhere noisy, persist with complaining to your local council. Additionally, try wearing wax earplugs to give you some respite. If you need your TV, radio or music up loud, wearing headphones demonstrates altruism(利他主義) to your neighbors, which will make you and them feel good.

        Step 2: Relationships

        This is the most important of all the external conditions that can improve your happiness quotient(商,系數(shù)). Often our deepest sources of unhappiness are found in poor relationships with others. A colleague at work who bullies or dismisses us creates untold wretchedness(可憐,不幸). A cruelly conflictual relationship with a partner or lover leaves us feeling betrayed and abandoned. A relationship with our parents or children which is not based on compassionate, unconditional regard creates isolation and misery. We never fully adapt to hostile relationships, they invidiously contaminate our wellbeing, squatting inside our minds as unresolved, destructive ruminations. When faced with such relationships, the most positive thing we can do is to either mend the relationship by confronting what is going wrong or learn to move on.

        Step 3: Share

        If I have discovered conditions or choices in life that have significantly improved my wellbeing, I would like to share them with you. Passing on what works is essential to improve our own and the wellbeing of others.

        名家英語(yǔ)美文篇二

        Don't lose your temper

        When someone disagrees with you or offends you, don't lose your temper. Why? Because it is of no use to do so. You ought to (should) be patient and keep calm lest(唯恐,以免) you should quarrel with him. You must know that patience is not cowardice, but a virtue. I hope that everybody practices it.

        In addition, patience will also bring us success. When you meet with difficulties in your work, it is no use losing heart. You must keep on fighting until (till) the final victory belongs to you.

        We always convince ourselves that life will be better after we get married, have a baby, than another. Then we are frustrated that the kids aren't old enough and we'll be more contet when they are. After that we're frustrated that we have teenagers to deal with. we will certainly be happy when they are out of that stage.

        We always tell ourselves that our life will be complete when our spouse gets his or her act together. when we get a nice a car, and are able to go on a nice vocation. when we retire. the truth is, there's no better time than right now. if not now, when? our life will always be filled with challenges. It's best to admit this to ourselves and decide to be happy anyway.

        One of my favorite quotes comes from Alfred Souza. He said."for a long time it had seemed to me that life was about to begin-real life. But there was always some obstacle in the way, someting to be gotten through firest, some unfinished business, time still to be served, a debt to be paid. Then life would begin. At last it dawned on me that these obstacles were my life."

        This perspective has helped me to see that there is no way to happiness. Happiness is the way. So treasure every moment that you have. And remember that time waits for no one. So stop wailting until you finish school, until you go back to school; until you get married, until you get divorced; until you have kids; until you retire; until you get a new car or home; until spring; until you are born again to decide that there is no better time than right now to be happy….

        Happiness is a journey, not a destination.so, work like you don't need money, love like you've never been hurt, And dance like no one's watching.

        名家英語(yǔ)美文篇三

        Ideas of Home Have Changed

        A great many people, when they speak of home, tend to associate it with a certain atmosphere, certain physical surroundings, and certain emotional attitudes within themselves. This sentimentality toward home is something that has come down to us from the past. Many modern people do not have it, and I think it is a good thing that they do not.

        In the old days life was difficult. Enemies could attack you and kill or rob you, and you had little protection against them. People did not live in well-built houses where doors could be locked. They did not have the protection of an organized police force or telephones which could summon the police instantly. How did this influence the way people felt about home? Small family groups clung tightly together for protection against beasts and against other men. Only the bravest went beyond the small family area. Even in the Middle Ages only the most daring went to lands beyond sea. The human pursuit of security conditioned men to love their homes. I am sure that this feeling must have been very strong among the early settlers of the United States who were obliged, by famine(饑荒) and oppression, to take the plunge and go to the new land where they knew no one and where they were subject to Indian attack. We can see this even today in the attitudes of minority groups who, because of a feeling of insecurity, still preserve cohesive family ties.

        Today, thanks to modern transportation and well-organized societies, thousands of people willingly and eagerly leave the surroundings where they were born, and the oftener they do so, the less sentiment they are likely to have for those surroundings. I lived in England for three years, and I noticed that boys and girls left their parents' homes and lived in dwellings of their own. There they could just telephone and ask an agency to provide them with a house or an apartment, which was their home. How has the meaning of this word home been altered by such activity? What does home mean to those people or to families who often move about, living in first one hotel and then another? I believe that for them home means a place where they can have privacy.

        This idea of home as being a place of privacy is emerging in my country, Saudi Arabia, where the young are abandoning their parents' homes to live their own life. As for me, the atmosphere and surroundings of the place where my parents live have no sentimental attachment. Home is where I can shut the door and be by myself. At the moment it is a room in Eaton Hall. When I left my parents several years ago, I was anxious to leave. You might call it unfeeling, but that was the way I felt. On the day of my departure for the United States, my grandmother sobbed and wept. My father, however, indicated that he understood how I felt. "Son," he said, "I am not sorry that you are leaving us. I only hope that you make the most of your time."

        
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